Senin, 29 Agustus 2011

[Q319.Ebook] Download Ancient Turkey (Routledge World Archaeology), by Antonio Sagona, Paul Zimansky

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Ancient Turkey (Routledge World Archaeology), by Antonio Sagona, Paul Zimansky

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Ancient Turkey (Routledge World Archaeology), by Antonio Sagona, Paul Zimansky

Students of antiquity often see ancient Turkey as a bewildering array of cultural complexes. Ancient Turkey brings together in a coherent account the diverse and often fragmented evidence, both archaeological and textual, that forms the basis of our knowledge of the development of Anatolia from the earliest arrivals to the end of the Iron Age.


Much new material has recently been excavated and unlike Greece, Mesopotamia, and its other neighbours, Turkey has been poorly served in terms of comprehensive, up-to-date and accessible discussions of its ancient past. Ancient Turkey is a much needed resource for students and scholars, providing an up-to-date account of the widespread and extensive archaeological activity in Turkey.


Covering the entire span before the Classical period, fully illustrated with over 160 images and written in lively prose, this text will be enjoyed by anyone interested in the archaeology and early history of Turkey and the ancient Near East.

  • Sales Rank: #1831877 in eBooks
  • Published on: 2015-02-24
  • Released on: 2015-02-24
  • Format: Kindle eBook

Review

'a well-written and easy-to-read volume that every student and scholar of ancient Anatolia ought to have on their bookshelf.' – Claudia Glatz, Bulletin of the American Schools of Oriental Research

'...a much recommended purchase.' – Archeologie

About the Author
University of Melbourne, Victoria, Australia University of New York, Stony Brooke

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13 of 14 people found the following review helpful.
Archaeology of Ancient Anatolia
By Thoughtful
This is a superbly readable account of the ancient civilizations of Anatolia. Although intended for the professionals in the field, it is very gracefully written and can be enjoyed by the lay reader as well. I highly recommend it.

7 of 7 people found the following review helpful.
Valuable on Several Levels
By Evelyn Sue Coon
If you are a traditional student of ancient history this book is great, with a lot of facts and archaeological levels. If you are a non-traditional student, like myself, this is equally as valuable. Not only will you learn a great deal about ancient Turkey, you will get a really good insight into how civilizations developed. I have learned more about that, from this book, than any other that I have read, although you will get more from this book, if you already have some familiarity with the subject.

3 of 3 people found the following review helpful.
an excellent overview
By mehmet
A Superb, highly readable work. A must for those interested in the ancient history and archaeology of Asia Minor. The book has a good, up to date bibliograpy.

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Minggu, 28 Agustus 2011

[B604.Ebook] Download The Physics of Nanoelectronics: Transport and Fluctuation Phenomena at Low Temperatures (Oxford Master Series in Physics), by Tero T. Heik

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The Physics of Nanoelectronics: Transport and Fluctuation Phenomena at Low Temperatures (Oxford Master Series in Physics), by Tero T. Heik

Advances in nanotechnology have allowed physicists and engineers to miniaturize electronic structures to the limit where finite-size related phenomena start to impact their properties. This book discusses such phenomena and models made for their description. The book starts from the semiclassical description of nonequilibrium effects, details the scattering theory used for quantum transport calculations, and explains the main interference effects. It also describes how to treat fluctuations and correlations, how interactions affect transport through small islands, and how superconductivity modifies these effects. The last two chapters describe new emerging fields related with graphene and nanoelectromechanics. The focus of the book is on the phenomena rather than formalism, but the book still explains in detail the main models constructed for these phenomena. It also introduces a number of electronic devices, including the single-electron transistor, the superconducting tunnel junction refrigerator, and the superconducting quantum bit.

To request a copy of the Solutions Manual, visit: http://global.oup.com/uk/academic/physics/admin/solutions

  • Sales Rank: #1995717 in Books
  • Brand: Brand: Oxford University Press, USA
  • Published on: 2013-04-05
  • Original language: English
  • Number of items: 1
  • Dimensions: 7.40" h x .70" w x 9.60" l, 1.40 pounds
  • Binding: Paperback
  • 312 pages
Features
  • Used Book in Good Condition

Review

"This is an excellent textbook on nanoelectronics, with clear explanations of the mesoscopic physics combined with discussions of nanoscale systems of current interest (e.g. Cooper pair boxes, NEMs). There is a good balance of physics, diagrams, and mathematical detail. It will be a valuable textbook for graduate students starting in the field of nanoelectronics." -- Derek Lee, Imperial College London


"This is a clearly written, well-organized book on nanoelectronics. ... This book will be very useful as a text for advanced undergraduate and graduate students with some background in quantum mechanics and solid state physics." The Optical Society


About the Author

Tero Heikkila works as a Finnish Academy Research Fellow and the Head of the Nano Theory Group at the Low Temperature Laboratory, Aalto University, Finland.

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Sabtu, 20 Agustus 2011

[Q908.Ebook] Download PDF Good God: The Theistic Foundations of Morality, by David Baggett, Jerry L. Walls

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Good God: The Theistic Foundations of Morality, by David Baggett, Jerry L. Walls

This book aims to reinvigorate discussions of moral arguments for God's existence. To open this debate, Baggett and Walls argue that God's love and moral goodness are perfect, without defect, necessary, and recognizable. After integrating insights from the literature of both moral apologetics and theistic ethics, they defend theistic ethics against a variety of objections and, in so doing, bolster the case for the moral argument for God's existence. It is the intention of the authors to see this aspect of natural theology resume its rightful place of prominence, by showing how a worldview predicated on the God of both classical theism and historical Christian orthodoxy has more than adequate resources to answer the Euthyphro Dilemma, speak to the problem of evil, illumine natural law, and highlight the moral significance of the incarnation and resurrection of Christ. Ultimately, the authors argue, there is principled reason to believe that morality itself provides excellent reasons to look for a transcendent source of its authority and reality, and a source that is more than an abstract principle.

  • Sales Rank: #530203 in Books
  • Published on: 2011-04-20
  • Original language: English
  • Number of items: 1
  • Dimensions: 6.10" h x .80" w x 9.10" l, .90 pounds
  • Binding: Paperback
  • 304 pages

Review

"Good God provides a spirited defense of the claim that morality requires God as its foundation. The authors provide powerful reasons for rejecting the usual philosophical objections to this view, and a strong case for the advantages of their view over secular rivals. Although the book shows a deep knowledge of contemporary moral philosophy, it is accessible to non-specialists and written in a clear and engaging style."
-- C. Stephen Evans, University Professor of Philosophy and Humanities, Baylor University


"This is, on awhole, a very good book. It gathers together arguments for an ambitious thesis, that 'morality ultimately needs God to make full ratonal sense."
--John Hare, Yale University


About the Author
David Baggett is professor of philosophy at Liberty University in Lynchburg, Virginia. His books include C. S. Lewis as Philosopher: Truth, Goodness and Beauty; Did the Resurrection Happen? : A Conversation with Gary Habermas and Antony Flew; Tennis and Philosophy: What the Racket is All About; and Sherlock Holmes and Philosophy. Jerry L. Walls recently served as a Research Fellow in The Center for Philosophy of Religion at Notre Dame, and is currently a visiting scholar there. Among his books are Hell: The Logic of Damnation, Heaven: The Logic of Eternal Joy, and Purgatory: The Logic of Total Transformation. He is also the editor of The Oxford Handbook of Eschatology.

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23 of 23 people found the following review helpful.
Clear and Compelling
By Kyle Blanchette
In "Good God," David Baggett and Jerry L. Walls bring some much needed clarity and boldness to contemporary discussions about theistic ethics. Right from the start, the authors begin with seven key distinctions and clarifications (such as conceivability vs. possibility, knowing vs. being, and good vs. right) that are employed with great deftness throughout the course of this rich, eminently intelligible work, helping the reader to understand exactly what is at stake in the at-once classic and contemporary debate over God and morality.

The authors intend for their work to function as a cumulative-case-style moral argument, and they find themselves on both the offensive and defensive sides of this task. Indeed, the sheer scope of Baggett and Walls' analysis is stunning in itself. Nearly every conceivable angle on the relationship between God and morality is touched upon, including Euthyphro-style objections, the problem of evil, the relationship between God and goodness, the logic of divine command theory, the problem of abhorrent commands (especially in Old Testament narratives), the relationship between theistic ethics and the Christian view of the afterlife, and even the problematic nature of Calvinism for theistic ethics. None of these forays has the sense of being haphazard or unduly truncated. The book's sprawling coverage adds greatly to its persuasiveness, giving the reader the sense that theistically-grounded ethics have unparalleled explanatory power.

In terms of difficulty, the content of the book would be largely accessible to undergraduate students of philosophy, though it would still likely prove a challenge. Despite the somewhat challenging nature of the prose, the authors manage to use only as much philosophical jargon as is necessary to make their substantive, rigorous points. For the more technically inclined, there are two rigorous appendices that deal with arbitrariness objections to divine command theory and the logic behind moral outrage at horrendous evil (and the resources Christian theists have in dealing with it). Baggett and Walls do not deal directly with the many secular meta-ethical alternatives to theistic ethics that aim to underwrite objective moral value; that is a task they have reserved for a forthcoming work dedicated to the subject.

I think what I like most about this book is the authors' willingness to stake their ground and lay out their positions clearly yet judiciously, particularly on issues that have received little if any treatment in theistic ethics. For instance, Baggett and Walls offer an ingenious algorithm for assessing whether or not we can accept a difficult divine command as possibly coming from a perfectly good God (and they employ a helpful distinction between a command that is "difficult" to reconcile with God's perfect goodness, and one that is downright "impossible" to so reconcile it). This creative piece of philosophy is highly relevant and useful for theists in light of current New Atheist attacks on the morality of the God of the Bible. Their approach is both a rational and an epistemically humble way of dealing with a tough issue, and it shows that theists can indeed apply discretion with regard to what can reasonably qualify as a command from a perfectly good God.

I would heartily recommend this book both for Christian theists who are seeking to understand the moral implications of their worldview, and for atheists who wish to catch a glimpse of the vision and power of theistically-grounded ethics.

11 of 11 people found the following review helpful.
Review; and John Hare
By LAD
-I would recommend this book highly. It's lucidly written with playful wit while covering an array of topics that concern both atheist and theist alike. Baggett and Walls' (Henceforth Baggett) essential point is that morality does not make sense unless it is given by God. This book is such a good read, in part, because this thesis is so applicable, especially in response to the New Atheism crowd who believe they can have a sensible morality apart from God.

Baggett constructs a moral apologetic by offering multiple versions of the moral argument. He details a theistic ethic. And by answering normativity, epistemic, autonomy, and arbitrariness objections, Baggett strengthens the moral argument not only for God's existence but also for God's love and moral goodness as perfect, necessary, and recognizable.

These discussions also inform our understanding of natural law, the problem of evil, conquest narratives, and the moral relevance of the Trinity, incarnation, resurrection, and afterlife. The moral argument for God's existence is powerful and persuasive but too often neglected in natural theology.

Some of the specific subject matter is given below as preview.

The author addresses the Euthyphro Dilemma and seeks the best reconciliation. Both horns of this dilemma are uncomfortable and undesired by theists: to affirm that something is good because God commands it is to invite arbitrariness, but to affirm instead that God commands what is already moral makes it seem as if morality is independent of God and God is accountable to it. Murray Macbeath's response is that God chooses actions because they maximize our happiness, which might be the reason they are moral. This question will be a motif developed throughout the text as Baggett proceeds to answer it.

Baggett defends an Anselmian conception of God against charges that it is unbiblical and that it wrongly predicates moral goodness and perfect moral goodness of God. The "conceivability argument" is specifically addressed and rejected. It states that because God's sinning is conceivable, sinning is possible, and God is thus not impeccable. This argument is problematic, for conceivability is a fuzzy concept. This argument does not seem to be employing a definition of epistemic possibility, and if it is instead using conceivability to mean something closer to imaginability, our ability to think of the proposition with mental clarity, then that is equally problematic given that there are propositions known to be true that our imagination fails to sufficiently grasp.

He argues that in order for the moral argument to provide rational reason to believe in God, God's goodness must be recognizable. Otherwise the word "good" is being used to refer to something that isn't recognizably good, an equivocation. For this reason, he rejects Calvinism. Calvinists ascribe to radical voluntarism, the former horn of the Euthyphro dilemma, that whatever God does is good because he does it (arbitrariness). Baggett challenges this notion by posing counter examples. What if God commanded us to torture children? This would immediately strike us as intuitively wrong, and to admit it as "good" would entirely erode any intelligible understanding of what goodness is.

Baggett does not claim that the moral argument settles all apologetic concerns relating to God's existence; however he it does point to a transcendental source (God). Confidence in morality as real, objective, prescriptive, and authoritative is requisite for a workable moral argument for God's existence. Nonetheless, someone can be rational in believing in objective morality even while doubting God's existence because there are good reasons for moral realism by itself.

He condones the atheist for believing in objective morality, for she, whether she realizes it or not, is accepting the seeds of the moral argument. Two sorts of atheists broadly represent the opponents discussed throughout this book: the moral objectivist and the Nietzschian. The former, perhaps the New Atheist crowd, attempts to make sense of morality without God, while the ladder rejects it. Baggett encourages the atheist to cultivate his sense of moral realism, for it is that conviction that may point to a more coherent (and likely theistic) set of beliefs.

There seems to be something profoundly right about not giving morality up, the author states. In trying to understand the truth of reality, morality is one subject too obviousness to toss. The Calvinist too, who Baggett critiques as lacking a true sense of God's recognizable love, still holds that God loves everyone.

Once again, this is a fantastic read, not only for a student of philosophy, but also for the convicted laymen. It is fluid and accessible meanwhile challenging but fun. Seriously, read it.

-John Hare wrote an interesting and helpful review of this book. One point of his I wish to discuss as it is, I believe, a bit unfair. Hare states that the book would be better off without chapter four, A Reformed Tradition Not Quite Right. This was the chapter I mentioned above which dealt with Calvinism's resultant unintelligible definition of goodness. First of all, and I admit this is trivial of me to mention, Hare notes the book's sarcasm towards Calvinism. While this is true, it's actually quite funny and part of Baggett's humorous writing style.

Secondly, Hare states that "They do not discuss either the biblical texts that lie behind the Calvinist view or the motivation that also lies behind it." Hare is assuming that Baggett is providing philosophical arguments against Calvinism while ignoring the scriptural or exegetical arguments for Calvinism. This is not the case. Baggett's philophical arguments should cause us not to reject Calvinism prima facie, but to reflect on the alleged scriptural interpretation supporting Calvinism and reexamine those verses. Baggett illustrates that the Calvinist, upon admitting that goodness is something defined simply by what God commands (voluntarism), even if that command is to torture babies, is left with an unintelligible sense of God's goodness. We should take great pause here beacuse we know that the concept of God's goodness or omnibenevolence is essential to our interpretation of the scriptures. If Calvinism discards a concept that is obvious to a careful interpretation of scripture, what else might they discard? The skepticism should cause us to reaxime how the Calvinist is performing his exegesis.

LAD

5 of 5 people found the following review helpful.
An insightful exploration of God, morality, faith, and reason
By Leslie Keeney
The premise of "Good God: The Theistic Foundations of Morality" is that the existence of a universal moral intuition, and the philosophical conclusions drawn from the analysis of this intuition, rationally lead to a belief in a good God. "In a nutshell," said David Baggett in an interview with the Evangelical Philosophical Society, "our aim is to show that the God of classical theism and orthodox Christianity is reasonably thought to make best sense of moral truths that most everyone--theists and atheists alike--claim to believe in."

One of the things I most appreciate about this book is the authors' unapologetic honesty about the nature of reality. "If our goal is the pursuit of truth rather than winning an argument" they write, "then what good reason is there to deny what seems undeniable: that there are authoritative moral obligations?" It is refreshing for trained philosophers to have an unapologetic commitment to what goes on in the real world. The authors feel free to assume that this belief is true both because they instinctively know it and because most people in most places instinctively know it too. In response to a philosopher or theologian who might construct a syllogism in which God could, for example, issue a command to torture children for fun, the authors respond, "What could we possibly appeal to as more morally obvious than the falsehood of that conclusion?"

Another positive aspect of this book is its defense of the relationship between faith and reason. Anyone who has hung around evangelical Christians for any amount of time has heard someone say that faith is only truly faith when it believes something that doesn't make sense. The logic (yes, I use that word on purpose) of this theory is that if faith is taken outside the bounds of reason, then it is immune to arguments against it. Recently, this idea has been taken in by post-modernists, dressed up in cooler clothes, and taught to say that God must, by definition, be outside the bounds of reason, otherwise He would not be God. While there have been entire books written defending the assertion that human reason is an essential and inevitable part of understanding God, Baggett and Walls spend just two short sections discussing the direct relationship between reason/philosophy and faith. The entire book, however, is an example of how clear thinking takes one closer to God, not farther away.

It's admirable that the authors do not attempt to pander to the Christian mass market by attempting to simplify things that cannot be simplified. Some things in life are nuanced and complex--and cannot be reduced to a bumper sticker. Unlike other Christian ethicists, the authors do not assume that morality must be monolithic in order to demonstratively exist. They don't get bogged down trying to explain why one culture thinks that sex outside marriage is OK and another one doesn't; they are confident that their argument will hold water as long at they can demonstrate the existence of a few "absolute, non-negotiable moral truths"--things like selflessness, courage, kindness, fairness, and yes, the belief that inflicting pain for one's own pleasure is wrong. "The moral argument doesn't necessarily need many such absolute, non-negotiable obligations," they admit, "but it needs at least some."

One of primary vehicles the authors use to explore the moral argument for God is what is called the "Euthyphro Dilemma." In its simplest terms, this is the philosophical puzzle that asks whether God is good because He decides what is good and then acts in a way consistent with what He has already decided (what is called the "voluntarist" position), or whether He is good because He freely chooses to do what is already considered good ("nonvoluntarist"). While knowing the name of the Euthyphro Dilemma isn't really of any use (except to impress people at parties), the argument itself can be used to demonstrate pretty convincingly that God's relationship with morality is, at best, contradictory. After exploring several aspects of the voluntarist position, the authors conclude that there are just too many problems with it to hold up under examination. Unfortunately, the other horn of the dilemma isn't any better and neither view seems to reflect the God of the Bible--a God who is both completely sovereign and inherently good. "So in the face of all this," the authors ask, "what's an honest theist to do?" What the authors do is jump off the horns completely and land on a third alternative--that God is at the root of all there is; that God is, in His very essence, the ultimate good. In the author's words "God and the ultimate Good are ontologically inseparable." What's good is good because it reflects God's essential nature, and since God's essential nature cannot be other than what it is, then good cannot be other than it is either. The writers call their solution "theistic activism," and lest anyone think that their idea is new, the authors site Augustine, Aquinas, Anselm, Descartes (and even Jonathon Edwards), as all having a similar conviction.

This review certainly does not do justice to the authors' thorough examination of their subject, which is explored with the insight and dexterity of trained, experienced philosophers. But it's my conviction that in order to be truly persuasive, an argument must also have an element of intuitiveness about it. The conclusion of any syllogism must resonate with people who can then respond "Yes, that is exactly what I think, although I've never been able to articulate it before." That God is good and that He is sovereign is an assertion that almost every theist would agree with. What Baggett and Walls give us is the ability to respond to those who would say that He can't be both.

The only criticism I have of the book is that I wish it was longer. There are several things that I would have liked to learn more about. What sociological and anthropological evidence is there for universal moral intuition? What are the more nuanced arguments that naturalists use to explain morality? And for someone who does not have a background in philosophy, I would have appreciated a more detailed description of the Platonist belief system. But if my only complaint is that I want more, the authors have done their job admirably.

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Kamis, 18 Agustus 2011

[N289.Ebook] Free Ebook Simply the Best: Insights and Strategies from Great Hockey Coaches, by Mike Johnston, Ryan Walter

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Simply the Best: Insights and Strategies from Great Hockey Coaches, by Mike Johnston, Ryan Walter

  • Sales Rank: #614214 in eBooks
  • Published on: 2011-02-01
  • Released on: 2011-02-01
  • Format: Kindle eBook

About the Author

Born in Dartmouth, Nova Scotia, Mike Johnston has had a long and notable career coaching hockey, including coaching and assistant coaching for the Vancouver Canucks in 1999, Canadas National Mens Team, the Canada Selects, Canadas 1998 Winter Olympics team, Canadas junior team, Team Canada at the World Championships from 1995 to 1998 and again in 2007 as well as the University of New Brunswick mens Varsity Reds hockey team, where he was 1994 coach of the year. Mike was an assistant coach with the Los Angeles Kings from 2006 to 2008 and is currently the head coach and general manager of the WHLs Portland Winter Hawks.

Ryan Walter played 15 seasons and over 1,000 games in the NHL. Drafted second overall by the Washington Capitals in 1978, he went on to win a Stanley Cup with the Montreal Canadiens and a World Championship medal with Team Canada. He finished his playing career with the Vancouver Canucks and was an assistant coach for the Canucks during the 2008-2009 and 2009-2010 seasons. Ryan is an acclaimed international speaker and leadership trainer, entrepreneur and television broadcaster, and is committed to ""inspiring the hungry spirit.""

Most helpful customer reviews

0 of 0 people found the following review helpful.
Good read for all interested in hockey coaching
By Lubos Pisar
Great Idea to interview some really good coaches. You can read about their coaching styles and approaches to certain situations, especially when it comes to dealing and managing players

1 of 1 people found the following review helpful.
Must Read
By Iron Range
An excellent book for any serious Hockey Coach. The insights about leadership and team building were outstanding. And these are some of the best Coaches in the business. Not an detailed X and O book but any Coach can utilize the concepts that
are discussed in the book.

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Rabu, 10 Agustus 2011

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Cardiac Electrophysiology and Catheter Ablation (Oxford Specialist Handbooks in Cardiology)

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How We Learn: The Surprising Truth About When, Where, and Why It Happens, by Benedict Carey

In the tradition of The Power of Habit and Thinking, Fast and Slow comes a practical, playful, and endlessly fascinating guide to what we really know about learning and memory today—and how we can apply it to our own lives.
 
From an early age, it is drilled into our heads: Restlessness, distraction, and ignorance are the enemies of success. We’re told that learning is all self-discipline, that we must confine ourselves to designated study areas, turn off the music, and maintain a strict ritual if we want to ace that test, memorize that presentation, or nail that piano recital.
 
But what if almost everything we were told about learning is wrong? And what if there was a way to achieve more with less effort?
 
In How We Learn, award-winning science reporter Benedict Carey sifts through decades of education research and landmark studies to uncover the truth about how our brains absorb and retain information. What he discovers is that, from the moment we are born, we are all learning quickly, efficiently, and automatically; but in our zeal to systematize the process we have ignored valuable, naturally enjoyable learning tools like forgetting, sleeping, and daydreaming. Is a dedicated desk in a quiet room really the best way to study? Can altering your routine improve your recall? Are there times when distraction is good? Is repetition necessary? Carey’s search for answers to these questions yields a wealth of strategies that make learning more a part of our everyday lives—and less of a chore.
 
By road testing many of the counterintuitive techniques described in this book, Carey shows how we can flex the neural muscles that make deep learning possible. Along the way he reveals why teachers should give final exams on the first day of class, why it’s wise to interleave subjects and concepts when learning any new skill, and when it’s smarter to stay up late prepping for that presentation than to rise early for one last cram session. And if this requires some suspension of disbelief, that’s because the research defies what we’ve been told, throughout our lives, about how best to learn.
 
The brain is not like a muscle, at least not in any straightforward sense. It is something else altogether, sensitive to mood, to timing, to circadian rhythms, as well as to location and environment. It doesn’t take orders well, to put it mildly. If the brain is a learning machine, then it is an eccentric one. In How We Learn, Benedict Carey shows us how to exploit its quirks to our advantage.
 
Praise for How We Learn

“This book is a revelation. I feel as if I’ve owned a brain for fifty-four years and only now discovered the operating manual.”—Mary Roach, bestselling author of Stiff and Gulp

“A welcome rejoinder to the faddish notion that learning is all about the hours put in.”—The New York Times Book Review
 
“A valuable, entertaining tool for educators, students and parents.”—Shelf Awareness
 
“How We Learn is more than a new approach to learning; it is a guide to making the most out of life. Who wouldn’t be interested in that?”—Scientific American
 
“I know of no other source that pulls together so much of what we know about the science of memory and couples it with practical, practicable advice.”—Daniel T. Willingham, professor of psychology at the University of Virginia


From the Hardcover edition.

  • Sales Rank: #7799 in Books
  • Published on: 2015-06-09
  • Released on: 2015-06-09
  • Original language: English
  • Number of items: 1
  • Dimensions: 8.20" h x .60" w x 5.50" l, .0 pounds
  • Binding: Paperback
  • 272 pages

Review
“This book is a revelation. I feel as if I’ve owned a brain for fifty-four years and only now discovered the operating manual. For two centuries, psychologists and neurologists have been quietly piecing together the mysteries of mind and memory as they relate to learning and knowing. Benedict Carey serves up their most fascinating, surprising, and valuable discoveries with clarity, wit, and heart. I wish I’d read this when I was seventeen.”—Mary Roach, bestselling author of Stiff and Gulp
 
“How We Learn makes for a welcome rejoinder to the faddish notion that learning is all about the hours put in. Learners, [Benedict] Carey reminds us, are not automatons.”—The New York Times Book Review
 
“The insights of How We Learn apply to far more than just academic situations. Anyone looking to learn a musical instrument would benefit from understanding what frequency and type of practice is most effective. Even readers with little practical use for Carey’s information will likely find much of it fascinating, such as how intuition can be a teachable skill, or that giving practice exams at the very beginning of a semester improves grades. How We Learn is a valuable, entertaining tool for educators, students and parents.”—Shelf Awareness

“How We Learn is more than a new approach to learning; it is a guide to making the most out of life. Who wouldn’t be interested in that?”—Scientific American
 
“Whether you struggle to remember a client’s name, aspire to learn a new language, or are a student battling to prepare for the next test, this book is a must. I know of no other source that pulls together so much of what we know about the science of memory and couples it with practical, practicable advice.”—Daniel T. Willingham, professor of psychology at the University of Virginia and author of Raising Readers in an Age of Distraction

“How We Learn is as fun to read as it is important, and as much about how to live as it is about how to learn. Benedict Carey’s skills as a writer, plus his willingness to mine his own history as a student, give the book a wonderful narrative quality that makes it all the more accessible—and all the more effective as a tutorial.”—Robert A. Bjork, Distinguished Research Professor, Department of Psychology, University of California, Los Angeles
 
“Fact #1: Your brain is a powerful and eccentric machine, capable of performing astonishing feats of memory and skill. Fact #2: Benedict Carey has written a book that will inspire and equip you to use your brain in a more effective way. Fact #3: You should use your brain—right now—to buy this book for yourself and for anyone who wants to learn faster and better.”—Daniel Coyle, bestselling author of The Talent Code


From the Hardcover edition.

About the Author
Benedict Carey is an award-winning science reporter who has been at The New York Times since 2004, and one of the newspaper’s most emailed reporters. He graduated from the University of Colorado with a bachelor’s degree in math and from Northwestern University with a master’s in journalism, and has written about health and science for twenty-five years. He lives in New York City.

Excerpt. © Reprinted by permission. All rights reserved.
Chapter One

The Story Maker

The Biology of Memory

The science of learning is, at bottom, a study of the mental muscle doing the work—the living brain—and how it manages the streaming sights, sounds, and scents of daily life. That it does so at all is miracle enough. That it does so routinely is beyond extraordinary.

Think of the waves of information rushing in every waking moment, the hiss of the kettle, the flicker of movement in the hall, the twinge of back pain, the tang of smoke. Then add the demands of a typical layer of multitasking—say, preparing a meal while monitoring a preschooler, periodically returning work emails, and picking up the phone to catch up with a friend.

Insane.

The machine that can do all that at once is more than merely complex. It’s a cauldron of activity. It’s churning like a kicked beehive.

Consider several numbers. The average human brain contains 100 billion neurons, the cells that make up its gray matter. Most of these cells link to thousands of other neurons, forming a universe of intertwining networks that communicate in a ceaseless, silent electrical storm with a storage capacity, in digital terms, of a million gigabytes. That’s enough to hold three million TV shows. This biological machine hums along even when it’s “at rest,” staring blankly at the bird feeder or some island daydream, using about 90 percent of the energy it burns while doing a crossword puzzle. Parts of the brain are highly active during sleep, too.

The brain is a dark, mostly featureless planet, and it helps to have a map. A simple one will do, to start. The sketch below shows several areas that are central to learning: the entorhinal cortex, which acts as a kind of filter for incoming information; the hippocampus, where memory formation begins; and the neocortex, where conscious memories are stored once they’re flagged as keepers.

This diagram is more than a snapshot. It hints at how the brain operates. The brain has modules, specialized components that divide the labor. The entorhinal cortex does one thing, and the hippocampus does another. The right hemisphere performs different functions from the left one. There are dedicated sensory areas, too, processing what you see, hear, and feel. Each does its own job and together they generate a coherent whole, a continually updating record of past, present, and possible future.

In a way, the brain’s modules are like specialists in a movie production crew. The cinematographer is framing shots, zooming in tight, dropping back, stockpiling footage. The sound engineer is recording, fiddling with volume, filtering background noise. There are editors and writers, a graphics person, a prop stylist, a composer working to supply tone, feeling—the emotional content—as well as someone keeping the books, tracking invoices, the facts and figures. And there’s a director, deciding which pieces go where, braiding all these elements together to tell a story that holds up. Not just any story, of course, but the one that best explains the “material” pouring through the senses. The brain interprets scenes in the instants after they happen, inserting judgments, meaning, and context on the fly. It also reconstructs them later on—what exactly did the boss mean by that comment?—scrutinizing the original footage to see how and where it fits into the larger movie.

It’s a story of a life—our own private documentary—and the film “crew” serves as an animating metaphor for what’s happening behind the scenes. How a memory forms. How it’s retrieved. Why it seems to fade, change, or grow more lucid over time. And how we might manipulate each step, to make the details richer, more vivid, clearer.

Remember, the director of this documentary is not some film school graduate, or a Hollywood prince with an entourage. It’s you.

•••

Before wading into brain biology, I want to say a word about metaphors. They are imprecise, practically by definition. They obscure as much as they reveal. And they’re often self-serving, crafted to serve some pet purpose—in the way that the “chemical imbalance” theory of depression supports the use of antidepressant medication. (No one knows what causes depression or why the drugs have the effects they do.)

Fair enough, all around. Our film crew metaphor is a loose one, to be sure—but then so is scientists’ understanding of the biology of memory, to put it mildly. The best we can do is dramatize what matters most to learning, and the film crew does that just fine.

To see how, let’s track down a specific memory in our own brain.

Let’s make it an interesting one, too, not the capital of Ohio or a friend’s phone number or the name of the actor who played Frodo. No, let’s make it the first day of high school. Those tentative steps into the main hallway, the leering presence of the older kids, the gunmetal thump of slamming lockers. Everyone over age fourteen remembers some detail from that day, and usually an entire video clip.

That memory exists in the brain as a network of linked cells. Those cells activate—or “fire”—together, like a net of lights in a department store Christmas display. When the blue lights blink on, the image of a sleigh appears; when the reds come on, it’s a snowflake. In much the same way, our neural networks produce patterns that the brain reads as images, thoughts, and feelings.

The cells that link to form these networks are called neurons. A neuron is essentially a biological switch. It receives signals from one side and—when it “flips” or fires—sends a signal out the other, to the neurons to which it’s linked.

The neuron network that forms a specific memory is not a random collection. It includes many of the same cells that flared when a specific memory was first formed—when we first heard that gunmetal thump of lockers. It’s as if these cells are bound in collective witness of that experience. The connections between the cells, called synapses, thicken with repeated use, facilitating faster transmission of signals.

Intuitively, this makes some sense; many remembered experiences feel like mental reenactments. But not until 2008 did scientists capture memory formation and retrieval directly, in individual human brain cells. In an experiment, doctors at the University of California, Los Angeles, threaded filament-like electrodes deep into the brains of thirteen people with epilepsy who were awaiting surgery.

This is routine practice. Epilepsy is not well understood; the tiny hurricanes of electrical activity that cause seizures seem to come out of the blue. These squalls often originate in the same neighborhood of the brain for any one individual, yet the location varies from person to person. Surgeons can remove these small epicenters of activity but first they have to find them, by witnessing and recording a seizure. That’s what the electrodes are for, pinpointing location. And it takes time. Patients may lie in the hospital with electrode implants for days on end before a seizure strikes. The UCLA team took advantage of this waiting period to answer a fundamental question.

Each patient watched a series of five- to ten-second video clips of well-known shows like Seinfeld and The Simpsons, celebrities like Elvis, or familiar landmarks. After a short break, the researchers asked each person to freely recall as many of the videos as possible, calling them out as they came to mind. During the initial viewing of the videos, a computer had recorded the firing of about one hundred neurons. The firing pattern was different for each clip; some neurons fired furiously and others were quiet. When a patient later recalled one of the clips, say of Homer Simpson, the brain showed exactly the same pattern as it had originally, as if replaying the experience.

“It’s astounding to see this in a single trial; the phenomenon is strong, and we knew we were listening in the right place,” the senior author of the study, Itzhak Fried, a professor of neurosurgery at UCLA and Tel Aviv University, told me.

There the experiment ended, and it’s not clear what happened to the memory of those brief clips over time. If a person had seen hundreds of Simpsons episodes, then this five-second clip of Homer might not stand out for long. But it could. If some element of participating in the experiment was especially striking—for example, the sight of a man in a white coat fiddling with wires coming out of your exposed brain as Homer belly-laughed—then that memory could leap to mind easily, for life.

My first day of high school was in September 1974. I can still see the face of the teacher I approached in the hallway when the bell rang for the first class. I was lost, the hallway was swarmed, my head racing with the idea that I might be late, might miss something. I can still see streams of dusty morning light in that hallway, the ugly teal walls, an older kid at his locker, stashing a pack of Winstons. I swerved beside the teacher and said, “Excuse me” in a voice that was louder than I wanted. He stopped, looked down at my schedule: a kind face, wire-rimmed glasses, wispy red hair.

“You can follow me,” he said, with a half smile. “You’re in my class.”

Saved.

I have not thought about that for more than thirty-five years, and yet there it is. Not only does it come back but it does so in rich detail, and it keeps filling itself out the longer I inhabit the moment: here’s the sensation of my backpack slipping off my shoulder as I held out my schedule; now the hesitation in my step, not wanting to walk with a teacher. I trailed a few steps behind.

This kind of time travel is what scientists call episodic, or autobiographical memory, for obvious reasons. It has some of the same sensual texture as the original experience, the same narrative structure. Not so with the capital of Ohio, or a friend’s phone number: We don’t remember exactly when or where we learned those things. Those are what researchers call semantic memories, embedded not in narrative scenes but in a web of associations. The capital of Ohio, Columbus, may bring to mind images from a visit there, the face of a friend who moved to Ohio, or the grade school riddle, “What’s round on both sides and high in the middle?” This network is factual, not scenic. Yet it, too, “fills in” as the brain retrieves “Columbus” from memory.

In a universe full of wonders, this has to be on the short list: Some molecular bookmark keeps those neuron networks available for life and gives us nothing less than our history, our identity.

Scientists do not yet know how such a bookmark could work. It’s nothing like a digital link on a computer screen. Neural networks are continually in flux, and the one that formed back in 1974 is far different from the one I have now. I’ve lost some detail and color, and I have undoubtedly done a little editing in retrospect, maybe a lot.

It’s like writing about a terrifying summer camp adventure in eighth grade, the morning after it happened, and then writing about it again, six years later, in college. The second essay is much different. You have changed, so has your brain, and the biology of this change is shrouded in mystery and colored by personal experience. Still, the scene itself—the plot—is fundamentally intact, and researchers do have an idea of where that memory must live and why. It’s strangely reassuring, too. If that first day of high school feels like it’s right there on the top of your head, it’s a nice coincidence of language. Because, in a sense, that’s exactly where it is.

•••

For much of the twentieth century scientists believed that memories were diffuse, distributed through the areas of the brain that support thinking, like pulp in an orange. Any two neurons look more or less the same, for one thing; and they either fire or they don’t. No single brain area looked essential for memory formation.

Scientists had known since the nineteenth century that some skills, like language, are concentrated in specific brain regions. Yet those seemed to be exceptions. In the 1940s, the neuroscientist Karl Lashley showed that rats that learned to navigate a maze were largely unfazed when given surgical injuries in a variety of brain areas. If there was some single memory center, then at least one of those incisions should have caused severe deficits. Lashley concluded that virtually any area of the thinking brain was capable of supporting memory; if one area was injured, another could pick up the slack.

In the 1950s, however, this theory began to fall apart. Brain scientists began to discover, first, that developing nerve cells—baby neurons, so to speak—are coded to congregate in specific locations in the brain, as if preassigned a job. “You’re a visual cell, go to the back of the brain.” “You, over there, you’re a motor neuron, go straight to the motor area.” This discovery undermined the “interchangeable parts” hypothesis.

The knockout punch fell when an English psychologist named Brenda Milner met a Hartford, Connecticut, man named Henry Molaison. Molaison was a tinkerer and machine repairman who had trouble keeping a job because he suffered devastating seizures, as many as two or three a day, which came with little warning and often knocked him down, out cold. Life had become impossible to manage, a daily minefield. In 1953, at the age of twenty-seven, he arrived at the office of William Beecher Scoville, a neurosurgeon at Hartford Hospital, hoping for relief.

Molaison probably had a form of epilepsy, but he did not do well on antiseizure drugs, the only standard treatment available at the time. Scoville, a well-known and highly skilled surgeon, suspected that whatever their cause the seizures originated in the medial temporal lobes. Each of these lobes—there’s one in each hemisphere, mirroring one another, like the core of a split apple—contains a structure called the hippocampus, which was implicated in many seizure disorders.

Scoville decided that the best option was to surgically remove from Molaison’s brain two finger-shaped slivers of tissue, each including the hippocampus. It was a gamble; it was also an era when many doctors, Scoville prominent among them, considered brain surgery a promising treatment for a wide variety of mental disorders, including schizophrenia and severe depression. And sure enough, postop, Molaison had far fewer seizures.

He also lost his ability to form new memories.

Every time he had breakfast, every time he met a friend, every time he walked the dog in the park, it was as if he was doing so for the first time. He still had some memories from before the surgery, of his parents, his childhood home, of hikes in the woods as a kid. He had excellent short-term memory, the ability to keep a phone number or name in mind for thirty seconds or so by rehearsing it, and he could make small talk. He was as alert and sensitive as any other young man, despite his loss. Yet he could not hold a job and lived, more so than any mystic, in the moment.


From the Hardcover edition.

Most helpful customer reviews

193 of 196 people found the following review helpful.
Deserves a Wide Reading
By Evelyn Uyemura
I keep up fairly well with research in the field of psychology and learning in particular, so much of this information was not entirely new and surprising to me, but Benedict Carey does a great job of pulling a lot of different research together and presenting it a practical way. This is more a guide to what is known than a self-help book, but it will definitely be of use both to teachers and students who want to understand how to study more effectively.

A couple of take-aways--half-forgetting and then re-learning, especially by trying to remember, make the thing you are trying to learn really stick. So as a teacher, when I start class on Monday and ask students to recall what it was we were working on last Friday, that is not just review--that is learning. It would be best, I suppose, if instead of asking the whole class and letting one or two students do the hard work, I had everyone try their best to write down what the remember about passive voice or the subjunctive.

That brings up another great point that he makes--that testing, quizzing, and self-testing are highly effective ways not of evaluating but of actually learning. This helps to overcome what he calls the Fluency Illusion, and what I have long called the "smile-and-nod" level of understanding. IN other words, when the teacher is doing math problems on the board and you are watching, you understand--you smile and nod and think, ok, yeah, sure, I get it. It is only when the tables are turned and the teacher says, Ok, now you try it, that the gaps in understanding are revealed.

So if you are studying for a test on state capitals, let's say, and you see Georgia: Atlanta, you think right, sure. But it's not until someone says Georgia and you can say Atlanta that you actually know it. And each time you test yourself, or have someone else test you, you are retrieving and then re-storing that memory, making it more salient. I would go so far as to suggest that one difference between middle-class kids and poor kids in school is that middle-class parents often quiz their kids on their school-work. "Let's go over those state capitals together," and less-educated parents probably don't. That could be enough to make a big difference, since this is such a powerful learning tool.

He also reports on interesting work on how location and distraction can help rather than hurt our learning--studying in a variety of places, with varying amounts of distraction can help us remember more. And spaced practice works better than intense practice. IN other words, if you have one hour to learn the capitals of all the countries in Europe, or the parts of the hand, it would be better to do 3 20-minute sessions, especially if you sleep between at least two of the sessions, than to do all 60 minutes at once. And what about cramming? We don't really need research to tell us this, but yes, it works if your only goal is to pass the test, but if you actually want to learn the material, it is worthless. You forget it as fast as you "learned" it.

One great point to this book is that he covers widely diverse fields of study--from physical skills like a golf swing or a tennis serve, to complex skills like flying a plane, to rote memorization, such as vocabulary or state capitals., to comprehension of difficult concepts like economics or physics. Many of the techniques he describes apply across the board, and others are more particular to certain types of learning. For example, for physical performance (a piano recital or a baseball tryout, you do better if you sleep in a bit, getting plenty of the kind of sleep that occurs towards morning. For memory like a vocabulary test, it's better to get plenty of the early-stage sleep, so go to bed on time and get up early in the morning to review. Your brain does a lot of memory consolidation while you sleep, and specific types in specific stages.

One point that he doesn't directly address but that I am familiar with the research on is whether it's better to memorize large things as a whole or in chunks. For example, if you are an actor, or you want to memorize a long poem or speech, should you work on the first sentence, and then the second sentence, and so on, or should you go through the whole thing each time. The answer is that you should do it whole--it will feel like you're not getting anywhere at first, but suddenly, the whole thing will be in there This fits with what he says about inter-leaving---practicing a variety of different things in each session rather than chunking it all together--master skill A before moving on to skill B. No, it's better to do some A, some B, and some C, even though it will feel like you aren't making progress at first.

I recommend this book to every teacher of any subject, and to anyone who is a student at any level, and to parents, who worry that their kids are too distracted and unfocused in the way they study--turns out that distraction and lack of focus can serve you well!

123 of 125 people found the following review helpful.
An enjoyable read, very effective!
By iWin
Benedict Carey's "How We Learn" is focused on the process of enhancing and exercising our memories in order to achieve positive results in memorization. He goes in depth in helping his readers enhance their memories through several techniques, in order to register, store and retrieve information. Most of us are not aware that our brains are capable of so much, but Benedict Carey makes the process look easy. Some of his techniques range from beginners techniques, to more advanced. I pretty much have the beginners techniques down pact; I would like to divulge into the more advanced techniques, as enhancing my memory has become a number one priority in my life.

Repetition, according to Benedict, is a vital part in helping us to enhance the memory. We must train our brains, in a way, so that certain things we may forget become more and more routine to us. For example, I sometimes forget to lock all the doors in my house before going to sleep. If I am aware of this and practice locking the doors each and every night, soon enough it will become routine to me and I'll no longer forget to do it.

I read this book, in conjunction with Greg Frosts book, "Maximizing Brain Control : Unleash The Genius In You", and I'm starting to feel more confident and knowledgeable in learning about the human brain and how to store and retrieve information. Both are excellent resources and combined, can truly work wonders for you if you take them serious and truly want to enhance your brain capacity.

Good Habits is a key technique both books teach. If you can associate certain things with something you are more familiar with, you are more likely to start remembering as time goes on. Problem Solving is a third technique in which Benedict explains. If you can train your brain to solve the problem that need to be completed, we also learn the upside of distraction.

He also provides dietary advice that can help to improve our memory. Most of us would not think or believe that sleep actually plays a vital role in our brain function and memorization, but it does. Something as simple as making small changes in our lifestyle can actually enhance our memories.

91 of 96 people found the following review helpful.
How to be a better learner seems to be a big trend in recent ...
By B.L.
There's plenty of information here to work with. How to be a better learner seems to be a big trend in recent books. In the past couple of months I've read Fluent Forever (about language learning) and A Mind For Numbers (about being a good student, particularly in math and science) and they've all been released at the same time. They're also all, I'm very happy to say, strongly grounded in real research, rather than just making up some interesting-sounding notions about what might work (I have certainly seen books that did that...)

I would have to say that someone who wants to be a great student ASAP is probably better off reading A Mind For Numbers first. That book takes you by the hand and leads you through the ideas about what you need to DO a lot more specifically. It makes very frequent references to research, but it's plainly written with the intention of being a guide for people who are taking and really need to hone in on exactly what to do NOW, because there are tests coming up. It leads you through the material by the hand, pretty much, asking you questions and reminding you to stop and think about what you've read. It also has a (free) online MOOC through Coursera to go with it that covers/reinforces the same material.

Fluent Forever, in its effort to teach people how to learn languages, makes use of some of the same research, but shapes it to its topic. It offers a sort of general idea of how you should proceed, but the emphasis is on giving you a basic plan and just enough understanding of the research so that you can make good decisions about how to move forward with it.

I feel like How We Learn is a little farther down the spectrum in that same direction. Most of its emphasis is on teaching you the research (some of which is the same research cited by the other two), with an assumption that you'll be able to make reasonable decisions about how to put it into practice. So he goes over exactly why it is NOT a good idea to learn a new math trick by doing 50 problems in a row that use that trick. He touches on how it can be put into practice, but it isn't something he dwells on. This vs A Mind for Numbers is sort of like... one being a professor who teaches key points but assumes that the students are capable of drawing some reasonable conclusions on their own, and the other being a professor who strives to touch on every single possible issue that might be of importance. It's a very different style.

For someone who's actually writing a paper on learning or something of that nature, I suspect this will be more valuable. For someone who is actively taking classes or trying to learn a language, I'd say read either A Mind for Numbers or Fluent Forever first, because they'll get you going on making progress faster. Then, it certainly wouldn't hurt to come back to review some of the concepts and generally deepen your understanding overall by reading How We Learn. (If you're not taking classes and you just love teaching yourself new things, you might want to skip A Mind for Numbers. It puts a lot of emphasis on things like dealing with procrastination, which is very valuable, but not really a core issue if you're learning for pleasure and there aren't really any deadlines to speak of.)

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